{"id":30064,"date":"2022-10-09T12:12:23","date_gmt":"2022-10-09T06:42:23","guid":{"rendered":"https:\/\/apboardsolutions.com\/?p=30064"},"modified":"2022-10-09T12:12:23","modified_gmt":"2022-10-09T06:42:23","slug":"ap-inter-1st-year-sanskrit-study-material-upavachakam-chapter-1","status":"publish","type":"post","link":"https:\/\/apboardsolutions.com\/ap-inter-1st-year-sanskrit-study-material-upavachakam-chapter-1\/","title":{"rendered":"AP Inter 1st Year Sanskrit Study Material \u0909\u092a\u0935\u093e\u091a\u0915\u092e\u094d Chapter 1 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903"},"content":{"rendered":"<p>Andhra Pradesh BIEAP\u00a0<a href=\"https:\/\/apboardsolutions.com\/ap-inter-1st-year-sanskrit-study-material\/\">AP Inter 1st Year Sanskrit Study Material<\/a> \u0909\u092a\u0935\u093e\u091a\u0915\u092e\u094d 1st Lesson \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 Textbook Questions and Answers, Summary.<\/p>\n<h2>AP Inter 1st Year Sanskrit Study Material Upavachakam 1st Lesson \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903<\/h2>\n<p><span style=\"color: #0000ff;\">\u0932\u0918\u0941\u0938\u092e\u093e\u0927\u093e\u0928\u092a\u094d\u0930\u0936\u094d\u0928\u093e\u0903 Short Answer Questions<\/span><\/p>\n<p>\u092a\u094d\u0930\u0936\u094d\u0928 1.<br \/>\n\u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0930\u0947 \u0915\u0924\u093f \u0905\u0927\u093f\u0915\u0923\u093e\u0928\u093f \u0938\u0928\u094d\u0924\u093f?<br \/>\n\u0909\u0924\u094d\u0924\u0930:<br \/>\n\u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0930\u0947 \u092a\u091e\u094d\u091a\u0926\u0936 \u0905\u0927\u093f\u0915\u0923\u093e\u0928\u093f \u0938\u0928\u094d\u0924\u093f\u0964 \u0924\u0947\u0937\u0941 \u0905\u0927\u094d\u092f\u093e\u092f\u0903 \u0938\u0928\u094d\u0924\u093f\u0964<\/p>\n<p>\u092a\u094d\u0930\u0936\u094d\u0928 2.<br \/>\n\u091a\u093e\u0923\u0915\u094d\u092f\u0903 \u0915\u0938\u094d\u092f \u0930\u093e\u091c\u094d\u091e\u0903 \u0905\u092e\u093e\u0924\u094d\u092f\u0903?<br \/>\n\u0909\u0924\u094d\u0924\u0930:<br \/>\n\u091a\u093e\u0923\u0915\u094d\u092f\u0903 \u091a\u0928\u094d\u0926\u094d\u0930\u0917\u0941\u092a\u094d\u0924\u0938\u094d\u092f \u0930\u093e\u091c\u094d\u091e\u0903 \u0905\u092e\u093e\u0924\u094d\u092f\u0903\u0964 \u0938\u0903 \u0928\u0928\u094d\u0926\u0935\u0902\u0936\u092e\u094d \u0909\u0928\u094d\u092e\u0942\u0932\u094d\u092f \u091a\u0928\u094d\u0926\u094d\u0930\u0917\u0941\u092a\u094d\u0924\u0902 \u0938\u093f\u0902\u0939\u093e\u0938\u0928\u0947 \u0905\u0927\u094d\u092f\u093e\u0930\u094b\u092a\u092f\u0924\u094d\u0964<\/p>\n<h3>\u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 Summary in English<\/h3>\n<p><strong>\u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 Introduction:<\/strong><\/p>\n<p>\u0906\u091a\u093e\u0930\u094d\u092f, \u092a\u0941\u0932\u094d\u0932\u0947\u0932. \u0936\u094d\u0930\u0940\u0930\u093e\u092e\u091a\u0928\u094d\u0926\u094d\u0930\u0941\u0921\u0941 \u092e\u0939\u093e\u0936\u092f\u093e\u0903 \u0968\u096a-\u0967\u0966-\u0967\u096f\u0968\u096d \u0926\u093f\u0928\u093e\u0919\u094d\u0915\u0947 \u0906\u0928\u094d\u0927\u094d\u0930\u092a\u094d\u0930\u0926\u0947\u0936\u0938\u094d\u0925\u0917\u094b\u0926\u093e\u0935\u0930\u0940\u0924\u0940\u0930\u0947 \u0907\u0928\u094d\u0926\u0941\u092a\u0932\u094d\u0932\u093f\u0917\u094d\u0930\u093e\u092e\u0947 \u0938\u0924\u094d\u092f\u0928\u093e\u0930\u093e\u092f\u0923\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u093f \u0938\u0924\u094d\u092f\u0935\u0924\u0940\u0926\u092e\u094d\u092a\u0924\u094d\u092f\u094b\u0903 \u091c\u0928\u094d\u092e \u0932\u0947\u092d\u093f\u0930\u0947\u0964 \u0909\u0938\u094d\u092e\u093e\u0928\u093f\u092f\u093e\u0935\u093f\u0936\u094d\u0935\u0935\u093f\u0926\u094d\u092f\u093e\u0932\u092f\u0947 \u0938\u0902\u0938\u094d\u0915\u0943\u0924 \u0935\u093f\u092d\u093e\u0917\u093e\u0927\u094d\u092f\u0915\u094d\u0937\u0924\u094d\u0935\u0947\u0928, \u0938\u0902\u0938\u094d\u0915\u0943\u0924\u092a\u0930\u093f\u0937\u0926\u0903 \u0938\u091e\u094d\u091a\u093e\u0932\u0915\u0924\u094d\u0935\u0947\u0928 \u091a \u0915\u093e\u0930\u094d\u092f\u0902 \u0915\u0943\u0924\u0935\u0928\u094d\u0924\u0903\u0964 \u092c\u0939\u0941\u092d\u093e\u0937\u093e\u092a\u0923\u094d\u0921\u093f\u0924\u093e\u0903 \u090f\u0924\u0947 \u092e\u0939\u093e\u0928\u094d\u0924\u0903 \u0930\u093e\u0937\u094d\u091f\u094d\u0930\u092a\u0924\u093f\u092a\u0941\u0930\u0938\u094d\u0915\u093e\u0930\u0947\u0923 \u092a\u0926\u094d\u092e\u0936\u094d\u0930\u0940 \u092c\u093f\u0930\u0941\u0926\u0947\u0928 \u091a \u0938\u092d\u093e\u091c\u093f\u0924\u093e\u0903\u0964 \u0905\u092f\u0902 \u092a\u093e\u0920\u094d\u092f\u092d\u093e\u0917\u0903 \u090f\u0924\u0948\u0903 \u092e\u0939\u093e\u0936\u092f\u0948\u0903 \u092a\u094d\u0930\u0923\u0940\u0924\u093e\u0924\u094d \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915 \u0937\u0923\u094d\u092e\u0941\u0916\u092e\u094d \u0907\u0924\u093f \u0917\u094d\u0930\u0928\u094d\u0925\u093e\u0924\u094d \u0938\u094d\u0935\u0940\u0915\u0943\u0924\u0903\u0964<\/p>\n<p>Prof. Pullela Sriramachandrudu was born on 24-10-1927 to Satyavathi and Satyanarayana in the village of Indupalli on the banks of river Godavari in Andhra Pradesh. He worked as the Head of the Department of Sanskrit at Osmania University, and as the Director of Sanskrit Academy. He received the President&#8217;s Medal and Padma Shree. The present lesson is taken from his work \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915\u0937\u0923\u094d\u092e\u0941\u0916\u092e\u094d\u0964<\/p>\n<p><strong>\u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 Summary<\/strong><\/p>\n<p>We know that Artha is the second human goal among the four goals of Dharma, Artha, Kama and Moksha. There is much importance to Artha in human life. The adage &#8220;The whole world is based on money&#8221; also point to the importance of money.<\/p>\n<p>Vishnugupta was the author of Arthasastra. He had other names also such as Kautilya, Chanakya etc. He became famous as Kautilya as he advised even crooked ways also to earn money. As he was the son of Chanaka, he was called Chanakya. Historians opine that he lived somewhere around 400 B.C.<\/p>\n<p><img loading=\"lazy\" class=\"alignnone\" src=\"https:\/\/apboardsolutions.com\/wp-content\/uploads\/2022\/07\/AP-Board-Solutions.png\" alt=\"AP Inter 1st Year Sanskrit Study Material \u0909\u092a\u0935\u093e\u091a\u0915\u092e\u094d Chapter 1 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903\" width=\"196\" height=\"17\" data-pin-nopin=\"true\" \/><\/p>\n<p>Kautilya was the prime minister of Chandragupta. We find in Kamandaka&#8217;s Nitisara that Kautilya uprooted the family of Nandas and made Chandragupta Maurya ascend the throne. The influence of Arthasastra can be seen in the works of Kalidasa, Bharavi, Magha etc. The drama Mudrarakshasa presents the story of Kautilya well.<\/p>\n<p>There are fifteen sections in the Arthasastra, written by Kautilya. Each section is further divided into chapters. There are a total of 150 chapters. Arthasastra which contains 6000 stanzas, was composed with easily understood small sentences resembling aphorisms. There are verses also here and there.<\/p>\n<p>In the first chapter of the first section, the four knowledge streams of Anvikshaki (the science of inquiry), Trayi (the Vedic Literature, Vartha (Agriculture and commerce) and Dandaniti (Politics and Public Administration) are explained. Next a brief description of the four asramas and varnas is given. Then up to the fifth chapter, various topics such as Agriculture, cattle breeding, commerce, royal discipline and punishment, serving the elders, self-control etc.<\/p>\n<p>After that appointment of ministers, the portfolios of the ministers, examination of their purity and impurity, appointment of spies etc. topics are covered. Saying that what is good for the people will be good for the king also, Kautilya says :<\/p>\n<p>The happiness of the king lies in the happiness of his subjects, and his welfare is in their welfare.<\/p>\n<p>What he likes is not good for the king, but what the people like is good for him.<\/p>\n<p>In the second section called formation of towns, topics such as formation of villages, construction of waterways, bridges etc. are described. In the third section, the duties of the three types of the ministers of justice are prescribed. Property of the women, remarriage of the women etc. topics are also discussed in this section. In the fourth section named Removal of Thorns, capturing thieves and others, keeping agreement in business matters, protecting the people from fire, water and disease etc. have been explained. The sections that follow deal with topics related to the protection of the kingdom.<\/p>\n<p>In the seventh section war and peace, and in the eighth section Remedies to the Troubles are given. In the ninth section many things that are to be considered first by one desirous of victory and facing an enemy are prescribed. In the tenth and eleventh sections, the way of war is discussed in detail. The twelfth section points out the difference of opinion regarding the surrender of the weak to the strong. In the thirteenth section the ways of seizing a fort are described. The duties of the king in protecting the fourfold division are presented in the fourteenth section. The fifteenth is the last section. In this section the plan of the treatise, and the paragraphical divisions are given in brief.<\/p>\n<p>The greatness of this science is established thus :<\/p>\n<p>This science sets on foot and protects also dharma, artha and kama. This science also condemns the unrighteous and uneconomical acts.<\/p>\n<p>Thus, this work of Kautilya, endowed with many merits has become very famous. The topics dealt in the science are ever relevant.<\/p>\n<h3>\u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 Translation in English<\/h3>\n<p>\u0927\u0930\u094d\u092e\u093e\u0930\u094d\u0925\u0915\u093e\u092e\u092e\u094b\u0915\u094d\u0937\u093e\u0916\u094d\u092f\u0947\u0937\u0941 \u091a\u0924\u0941\u0930\u094d\u0926\u093e \u092a\u0941\u0930\u0941\u0937\u093e\u0930\u094d\u0925\u0947\u0937\u0941 \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u0903 \u092a\u0941\u0930\u0941\u0937\u093e\u0930\u094d\u0925\u0903 \u0905\u0930\u094d\u0925\u0903 \u0907\u0924\u093f \u0935\u092f\u0902 \u091c\u093e\u0928\u0940\u092e\u0903\u0964 \u092e\u093e\u0928\u0935\u093e\u0928\u093e\u0902 \u091c\u0940\u0935\u0928\u0947 \u0905\u0930\u094d\u0925\u0938\u094d\u092f \u092a\u094d\u0930\u093e\u0927\u093e\u0928\u094d\u092f\u0902 \u0935\u093f\u0936\u0947\u0937\u0947\u0923 \u0935\u0930\u094d\u0924\u0924\u0947\u0964 &#8216;\u0927\u0928\u092e\u0942\u0932\u092e\u093f\u0926\u0902 \u091c\u0917\u0924\u094d&#8217; \u0907\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u093f\u0930\u092a\u093f \u0927\u0928\u0938\u094d\u092f \u092a\u094d\u0930\u093e\u0927\u093e\u0928\u094d\u092f\u0902 \u091c\u094d\u091e\u093e\u092a\u092f\u0924\u093f\u0964<\/p>\n<p>We know that Artha is the second human goal among the four goals of Dharma, Artha, Kama and Moksha. There is much importance to Artha in human life. The adage &#8220;The whole world is based on money&#8221; also point to the importance of money.<\/p>\n<p>\u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0938\u094d\u092f \u0915\u0930\u094d\u0924\u093e \u0935\u093f\u0937\u094d\u0923\u0941\u0917\u0924\u0903\u0964 \u0905\u0938\u094d\u092f\u0948\u0935 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 \u091a\u093e\u0923\u0915\u094d\u092f\u0903 \u0907\u0924\u094d\u092f\u093e\u0926\u0940\u0928\u093f \u0928\u093e\u092e\u093e\u0928\u094d\u0924\u0930\u093e\u0923\u094d\u092f\u092a\u093f \u0935\u0930\u094d\u0924\u0928\u094d\u0924\u0947\u0964 \u0905\u0930\u094d\u0925\u093e\u0930\u094d\u091c\u0928 \u0915\u0941\u091f\u093f\u0932\u093e\u0928\u092a\u094d\u092f\u0941\u092a\u093e\u092f\u093e\u0928\u094d \u0905\u092f\u092e\u0941\u092a\u0926\u093f\u0926\u0947\u0936 \u0907\u0924\u093f \u0939\u0947\u0924\u094b\u0903 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 \u0907\u0924\u093f \u092a\u094d\u0930\u0938\u093f\u0926\u094d\u0927\u093f \u092a\u094d\u0930\u093e\u092a\u0964 \u091a\u0923\u0915\u092a\u0941\u0924\u094d\u0930\u0924\u094d\u0935\u093e\u0924\u094d \u091a\u093e\u0923\u0915\u094d\u092f\u0903 \u0907\u0924\u094d\u092f\u092a\u094d\u092f\u092d\u093f\u0927\u0940\u092f\u0924\u0947\u0964 \u0915\u094d\u0930\u0940\u0938\u094d\u0924\u094b\u0903 \u092a\u0942\u0930\u094d\u0935\u0902 \u096a\u0966\u0966 \u0938\u0902\u0935\u0924\u094d\u0938\u0930\u0938\u092e\u0940\u092a\u0915\u093e\u0932\u0947 \u0905\u092f\u0902 \u0906\u0938\u0940\u0926\u093f\u0924\u093f \u0910\u0924\u093f\u0939\u093e\u0938\u093f\u0915\u0903 \u0905\u092d\u093f\u092a\u094d\u0930\u092f\u0928\u094d\u0924\u093f\u0964<\/p>\n<p>Vishnugupta was the author of Arthasastra. He had other names also such as Kautilya, Chanakya etc. He became famous as Kautilya as he advised even crooked ways also to earn money. As he was the son of Chanaka, he was called Chanakya. Historians opine that he lived somewhere around 400 B.C.<\/p>\n<p><img loading=\"lazy\" class=\"alignnone\" src=\"https:\/\/apboardsolutions.com\/wp-content\/uploads\/2022\/07\/AP-Board-Solutions.png\" alt=\"AP Inter 1st Year Sanskrit Study Material \u0909\u092a\u0935\u093e\u091a\u0915\u092e\u094d Chapter 1 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903\" width=\"196\" height=\"17\" data-pin-nopin=\"true\" \/><\/p>\n<p>\u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 \u091a\u0928\u094d\u0926\u094d\u0930\u0917\u0941\u092a\u094d\u0924\u0938\u094d\u092f \u092e\u0939\u093e\u092e\u093e\u0924\u094d\u092f \u0906\u0938\u0940\u0924\u094d\u0964 \u0905\u0928\u0947\u0928 \u0928\u0928\u094d\u0926\u0935\u0902\u0936\u092e\u094d \u0909\u0928\u094d\u092e\u0942\u0932\u094d\u092f \u092e\u094c\u0930\u094d\u092f\u091a\u0928\u094d\u0926\u094d\u0930\u0917\u0941\u092a\u094d\u0924\u0903 \u0938\u093f\u0902\u0939\u093e\u0938\u0928\u092e\u0927\u093f\u0930\u094b\u092a\u093f\u0924\u0903 \u0907\u0924\u093f \u0915\u093e\u092e\u0928\u094d\u0926\u0915\u0940\u092f\u0947 \u0928\u0940\u0924\u093f\u0938\u093e\u0930\u093e\u0916\u094d\u092f\u0947 \u0917\u094d\u0930\u0928\u094d\u0925\u0947 \u0926\u0943\u0936\u094d\u092f\u0924\u0947\u0964 \u0915\u093e\u0932\u093f\u0926\u093e\u0938 &#8211; \u092d\u093e\u0930\u0935\u093f\u092e\u093e\u0918\u093e\u0926\u093f\u0915\u0935\u0940\u0928\u093e\u0902 \u0915\u093e\u0935\u094d\u092f\u0947\u0937\u0941 \u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0938\u094d\u092f \u092a\u094d\u0930\u092d\u093e\u0935\u094b \u0926\u0943\u0936\u094d\u092f\u0924\u0947\u0964 \u092e\u0941\u0926\u094d\u0930\u093e\u0930\u093e\u0915\u094d\u0937\u0938\u0928\u093e\u091f\u0915\u0947 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u091a\u0930\u093f\u0924\u0902 \u0938\u092e\u094d\u092f\u0915\u094d \u0928\u093f\u0930\u094d\u0926\u093f\u0937\u094d\u091f\u092e\u0938\u094d\u0924\u093f\u0964<\/p>\n<p>Kautilya was the Prime Minister of Chandragupta. We find in Kamandaka&#8217;s Nitisara that Kautilya uprooted the family of Nandas and made Chandragupta Maurya ascend the throne. The influence of Arthasastra can be seen in the works of Kalidasa, Bharavi, Magha etc. The drama Mudrarakshasa presents the story of Kautilya well.<\/p>\n<p>\u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0947\u0928 \u0935\u093f\u0930\u091a\u093f\u0924\u0947 \u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0947 \u092a\u091e\u094d\u091a\u0926\u0936 \u0905\u0927\u093f\u0915\u0930\u0923\u093e\u0928\u093f \u0938\u0928\u094d\u0924\u093f\u0964 \u090f\u0915\u0948\u0915\u092e\u092a\u094d\u092f\u0927\u093f\u0915\u0930\u0923\u092e\u094d \u0905\u0927\u094d\u092f\u093e\u092f\u0930\u0942\u092a\u0947\u0923 \u0935\u093f\u092d\u0915\u094d\u0924\u092e\u094d\u0964 \u0906\u0939\u0924\u094d\u092f \u0967\u096b\u0966 \u0905\u0927\u094d\u092f\u093e\u092f\u093e\u0903 \u0938\u0928\u094d\u0924\u093f\u0964 \u0937\u091f\u094d\u0938\u0939\u0938\u094d\u0930\u0917\u094d\u0930\u0928\u094d\u0925\u092a\u0930\u093f\u092e\u093f\u0924\u092e\u093f\u0926\u092e\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0930 \u0905\u0924\u0940\u0935 \u0939\u0943\u0926\u094d\u092f\u092f\u093e \u0938\u0941\u092c\u094b\u0927\u092f\u093e \u0930\u0940\u0924\u094d\u092f\u093e, \u0938\u0942\u0924\u094d\u0930\u0938\u0926\u0943\u0936\u0947\u0937\u0941 \u0932\u0918\u0941\u0937\u0941 \u0935\u093e\u0915\u094d\u092f\u0947\u0937\u0941 \u0928\u093f\u0930\u094d\u092e\u093f\u0924\u092e\u094d\u0964 \u0924\u0924\u094d\u0930 \u0924\u0924\u094d\u0930 \u0936\u094d\u0932\u094b\u0915\u093e \u0905\u092a\u093f \u0909\u092a\u0928\u093f\u092c\u0926\u094d\u0927\u093e\u0903\u0964<\/p>\n<p>There are fifteen sections in the Arthasastra, written by Kautilya. Each section is further divided into chapters. There are a total of 150 chapters. Arthasastra, which contains 6000 stanzas, was composed with easily understood small sentences resembling aphorisms. There are verses also here and there.<\/p>\n<p>\u0924\u0924\u094d\u0930 \u092a\u094d\u0930\u0925\u092e\u093e\u0927\u093f\u0915\u0930\u0923\u0938\u094d\u092f \u092a\u094d\u0930\u0925\u092e\u0947\u093d\u0927\u094d\u092f\u093e\u092f\u0947 \u0906\u0928\u094d\u0935\u0940\u0915\u094d\u0937\u0915\u0940, \u0924\u094d\u0930\u092f\u0940, \u0935\u093e\u0930\u094d\u0924\u093e, \u0926\u0923\u094d\u0921\u0928\u0940\u0924\u093f\u0936\u094d\u091a\u0947\u0924\u093f \u091a\u0924\u0938\u094d\u0930\u094b \u0935\u093f\u0926\u094d\u092f\u093e\u0903 \u0928\u093f\u0930\u094d\u0926\u093f\u0937\u094d\u091f\u093e\u0938\u0928\u094d\u0924\u093f\u0964 \u0924\u0926\u0928\u0941 \u091a\u0924\u0941\u0930\u094d\u0923\u093e \u0935\u0930\u094d\u0923\u093e\u0928\u093e\u092e\u094d \u0906\u0936\u094d\u0930\u092e\u093e\u0923\u093e\u0902 \u091a \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924\u0902 \u0935\u0930\u094d\u0923\u0928\u092e\u094d \u0926\u0924\u094d\u0924\u092e\u094d\u0964 \u090f\u0935\u092e\u0947\u0935 \u0915\u0943\u0937\u093f-\u092a\u0936\u0941\u092a\u093e\u0932\u0928\u0935\u093e\u0923\u093f\u091c\u094d\u092f\u093e\u0928\u093f, \u0930\u093e\u091c\u0926\u0923\u094d\u0921 \u0935\u093f\u0927\u093e\u0928\u092e\u094d, \u0935\u0943\u0926\u094d\u0927\u0938\u0947\u0935\u093e, \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u091c\u092f\u0903 \u0907\u0924\u094d\u092f\u093e\u0926\u092f\u0903 \u0905\u0902\u0936\u093e\u0903 \u092a\u0902\u091a\u092e\u093e\u0927\u094d\u092f\u093e\u092f\u092a\u0930\u094d\u092f\u0928\u094d\u0924\u0902 \u0935\u093f\u0936\u0926\u0940\u0915\u0943\u0924\u093e\u0903\u0964<\/p>\n<p>In the first chapter of the first section, the four knowledge streams of Anvikshaki (the science of inquiry), Trayi (the Vedic Literature, Vartha (Agriculture and commerce) and Dandaniti (Politics and Public Administration) are explained. Next a brief description of the four asramas and varnas is given. Then up to the fifth chapter, various topics such as Agriculture, cattle breeding, commerce, royal discipline and punishment, serving the elders, self-control etc..<\/p>\n<p>\u0924\u0924\u0903 \u092a\u0930\u092e\u094d \u0905\u092e\u093e\u0924\u094d\u092f\u0928\u093f\u092f\u094b\u0917\u0903, \u0905\u092e\u093e\u0924\u094d\u092f\u092e\u0928\u094d\u0924\u094d\u0930\u093f\u0935\u093f\u092d\u093e\u0917\u0903, \u0924\u0947\u0937\u093e\u0902 \u0936\u094c\u091a\u093e\u0936\u094c\u091a\u093e\u0926\u093f \u092a\u0930\u0940\u0915\u094d\u0937\u0923\u092e\u094d, \u0917\u0942\u0922\u091a\u0930\u093e\u0923\u093e\u0902 \u0928\u093f\u092f\u0941\u0915\u094d\u0924\u093f\u0903 \u0907\u0924\u094d\u092f\u093e\u0926\u092f\u094b \u0935\u093f\u0937\u092f\u093e\u0903 \u0928\u093f\u0930\u0942\u092a\u093f\u0924\u093e\u0903 \u0964 \u092a\u094d\u0930\u091c\u093e\u0928\u093e\u0902 \u092f\u0924\u094d \u0939\u093f\u0924\u0902 \u0924\u0926\u0947\u0935 \u0930\u093e\u091c\u094d\u091e\u0947\u093d\u092a\u093f \u0939\u093f\u0924\u0902 \u092d\u0935\u0924\u0940\u0924\u093f \u0935\u0926\u0928\u094d, \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 &#8211;<br \/>\n\u092a\u094d\u0930\u091c\u093e\u0938\u0941\u0916\u0947 \u0938\u0941\u0916\u0902 \u0930\u093e\u091c\u094d\u091e\u0903 \u092a\u094d\u0930\u091c\u093e\u0928\u093e\u0902 \u091a \u0939\u093f\u0924\u0947 \u0939\u093f\u0924\u092e\u094d\u0964<br \/>\n\u0928\u093e\u0924\u094d\u092e\u092a\u094d\u0930\u093f\u092f\u0902 \u0939\u093f\u0924\u0902 \u0930\u093e\u091c\u094d\u091e\u0903 \u092a\u094d\u0930\u091c\u093e\u0928\u093e\u0902 \u0924\u0941 \u092a\u094d\u0930\u093f\u092f\u0902 \u0939\u093f\u0924\u092e\u094d || \u0907\u0924\u094d\u092f\u0941\u0935\u093e\u091a\u0964<\/p>\n<p>After that appointment of ministers, the portfolios of the ministers, examination of their purity and impurity, appointment of spies etc. topics are covered. Saying that what is good for the people will be good for the king also, Kautilya says :<\/p>\n<p>The happiness of the king lies in the happiness of his subjects, and his welfare is in their welfare.<\/p>\n<p>What he likes is not good for the king, but what the people like is good for him.<\/p>\n<p>\u091c\u0928\u092a\u0926\u0928\u093f\u0935\u0947\u0936\u093e\u0916\u094d\u092f\u0947 \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u093e\u0927\u093f\u0915\u0930\u0923\u0947 \u0917\u094d\u0930\u093e\u092e\u0928\u093f\u0935\u0947\u0936\u0928\u092e\u094d, \u091c\u0932\u092e\u093e\u0930\u094d\u0917\u0938\u0947\u0924\u094d\u0935\u093e\u0926\u0940\u0928\u093e\u0902 \u0928\u093f\u0930\u094d\u092e\u093e\u0923\u092e\u094d \u0907\u0924\u094d\u092f\u093e\u0926\u093f \u0935\u093f\u0937\u092f\u093e\u0903 \u0909\u092a\u0935\u0930\u094d\u0923\u093f\u0924\u093e\u0903\u0964 \u0924\u0943\u0924\u0940\u092f\u093e\u0927\u093f\u0915\u0930\u0923\u0947 \u0927\u0930\u094d\u092e\u0938\u094d\u0925\u093e\u0928\u093e\u0902 \u0924\u094d\u0930\u092f\u093e\u0923\u093e\u092e\u094d \u0905\u092e\u093e\u0924\u094d\u092f\u093e\u0928\u093e\u0902 \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0928\u093f\u0930\u094d\u0923\u0940\u0924\u093e\u0928\u093f\u0964 \u0938\u094d\u0924\u094d\u0930\u0940\u0927\u0928\u092e\u094d, \u0938\u094d\u0924\u094d\u0930\u0940\u0923\u093e\u0902 \u092a\u0941\u0928\u0930\u094d\u0935\u093f\u0935\u093e\u0939\u0903 \u0907\u0924\u094d\u092f\u093e\u0926\u092f\u094b\u093d\u092a\u093f \u0935\u093f\u0937\u092f\u093e\u0903 \u0905\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u0927\u093f\u0915\u0930\u0923\u0947 \u091a\u0930\u094d\u091a\u093f\u0924\u093e\u0903\u0964 \u0915\u0923\u094d\u091f\u0915\u0936\u094b\u0927\u0928\u0902 \u0928\u093e\u092e\u0915\u0947 \u091a\u0924\u0941\u0930\u094d\u0925\u093e\u0927\u093f\u0915\u0930\u0923\u0947 \u0924\u0938\u094d\u0915\u0930\u093e\u0926\u0940\u0928\u093e\u0902 \u0928\u093f\u0917\u094d\u0930\u0939\u0903, \u0935\u093e\u0923\u093f\u091c\u094d\u092f\u093e\u0926\u093f\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u0947 \u0936\u0941\u0926\u094d\u0927\u093f\u092a\u0930\u093f\u092a\u093e\u0932\u0928\u092e\u094d, \u0905\u0917\u094d\u0928\u093f\u091c\u0932-\u0935\u094d\u092f\u093e\u0927\u094d\u092f\u093e\u0926\u093f\u092d\u094d\u092f\u0903 \u092a\u094d\u0930\u091c\u093e\u0930\u0915\u094d\u0937\u0923\u092e\u094d \u0907\u0924\u094d\u092f\u0947\u0924\u0926\u093e\u0926\u0940\u0928\u093e\u0902 \u0935\u093f\u0935\u0930\u0923\u092e\u0938\u094d\u0924\u093f\u0964 \u0924\u0926\u0928\u0928\u094d\u0924\u0930\u0947\u0937\u0941 \u0905\u0927\u093f\u0915\u0930\u0923\u0947\u0937\u0941 \u0930\u093e\u091c\u094d\u092f\u0930\u0915\u094d\u0937\u0923\u0938\u092e\u094d\u092c\u0928\u094d\u0927\u093f\u0928\u0903 \u092c\u0939\u0935\u094b \u0935\u093f\u0937\u092f\u093e\u0903 \u0928\u093f\u0930\u0941\u092a\u093f\u0924\u093e\u0903\u0964 \u0938\u092a\u094d\u0924\u092e\u093e\u0927\u093f\u0915\u0930\u0923\u0947 \u0938\u0928\u094d\u0927\u093f\u0935\u093f\u0917\u094d\u0930\u0939\u093e\u0926\u0940\u0928\u093e\u0902 \u0938\u094d\u0935\u0930\u0942\u092a\u092e\u094d \u0905\u0937\u094d\u091f\u092e\u093e\u0927\u093f\u0915\u0930\u0923\u0947 \u0935\u094d\u092f\u0938\u0928\u092a\u094d\u0930\u0924\u0940\u0915\u093e\u0930\u093e\u0926\u092f\u0903 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e\u0903\u0964 \u0928\u0935\u092e\u094d\u092e\u093e\u0927\u093f\u0915\u0930\u0923\u0947 \u0936\u0924\u0943 \u092e\u092d\u093f\u092f\u093e\u0938\u094d\u092f\u0924\u093e \u0935\u093f\u091c\u0917\u0940\u0937\u0941\u0923\u093e \u0964 \u092a\u094d\u0930\u0925\u092e\u0924\u0903 \u092a\u0930\u094d\u092f\u093e\u0932\u094b\u091a\u0928\u0940\u092f\u093e\u0903 \u0928\u0948\u0915\u0947 \u0935\u093f\u0937\u092f\u093e\u0903 \u092a\u094d\u0930\u0924\u093f\u092a\u093e\u0926\u093f\u0924\u093e\u0903\u0964 \u0926\u0936\u092e-\u090f\u0915\u093e\u0926\u0936\u093e\u0927\u093f \u0915\u0930\u0923\u093e\u092d\u094d\u092f\u093e\u0902 \u092f\u0941\u0926\u094d\u0927\u0935\u093f\u0927\u093e\u0928\u0902 \u0935\u093f\u0938\u094d\u0924\u0930\u0947\u0923 \u092a\u094d\u0930\u0924\u093f\u092a\u093e\u0926\u093f\u0924\u092e\u094d\u0964 \u0926\u094d\u0935\u093e\u0926\u0936\u093e\u0927\u093f\u0915\u0930\u0923\u0947 \u0926\u0941\u0930\u094d\u092c\u0932\u0938\u094d\u092f \u092c\u0932\u0935\u0926\u094d\u0935\u0936\u0940\u092d\u093e\u0935\u0947 \u092e\u0924\u092d\u0947\u0926\u093e\u0903 \u092a\u094d\u0930\u0926\u0930\u094d\u0936\u093f\u0924\u093e\u0903\u0964 \u0924\u094d\u0930\u092f\u094b\u0926\u0936\u0927\u093f\u0915\u0930\u0923\u0947 \u0926\u0941\u0930\u094d\u0917\u093e\u0915\u094d\u0930\u092e\u0923\u0930\u0940\u0924\u092f\u0903 \u0935\u0930\u094d\u0923\u093f\u0924\u093e\u0903\u0964 \u091a\u0924\u0941\u0930\u094d\u0926\u0936\u093e\u0927\u093f\u0915\u0930\u0923\u0947 \u091a\u093e\u0924\u0941\u0930\u094d\u0935\u0930\u094d\u0923\u094d\u092f\u0938\u094d\u092f \u0930\u0915\u094d\u0937\u093e\u0930\u094d\u0925\u0902 \u0930\u093e\u091c\u094d\u091e\u093e \u0915\u0930\u094d\u0924\u0935\u094d\u092f\u093e\u0903 \u0915\u094d\u0930\u093f\u092f\u093e\u0903 \u0909\u092a\u0926\u093f\u0937\u094d\u091f\u093e\u0903\u0964 \u092a\u091e\u094d\u091a\u0926\u0936\u093e\u0927\u093f\u0915\u0930\u0923\u092e\u094d \u0905\u0928\u094d\u0924\u093f\u092e\u0902 \u092d\u0935\u0924\u093f\u0964 \u0905\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u0927\u093f\u0915\u0930\u0923\u0947 \u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0935\u093f\u0937\u092f\u093e\u0903, \u0924\u0924\u094d\u092a\u094d\u0930\u0924\u093f\u092a\u093e\u0926\u0928\u0930\u0940\u0924\u093f\u0936\u094d\u091a \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u092f \u092a\u094d\u0930\u0926\u0930\u094d\u0936\u093f\u0924\u093e\u0903\u0964<\/p>\n<p>In the second section called formation of towns, topics such as formation of villages, construction of waterways, bridges etc. are described. In the third section, the duties of the three types of the ministers of justice are prescribed. Property of the women, remarriage of the women etc. topics are also discussed in this section. In the fourth section named Removal of Thorns, capturing thieves and others, keeping agreement in business matters, protecting the people from fire, water and disease etc. have been explained. The sections that follow deal with topics related to the protection of the kingdom.<\/p>\n<p>In the seventh section War and Peace, and in the eighth section Remedies to the Troubles are given. In the ninth section many things that are to be considered first by one desirous of victory and facing an enemy are prescribed. In the tenth and eleventh sections, the way of war is discussed in detail. The twelfth section points out the difference of opinion regarding the surrender of the weak to the strong. In the thirteenth section the ways of seizing a fort are described. The duties of the king in protecting the fourfold division are presented in the fourteenth section. The fifteenth is the last section. In this section the plan of the treatise, and the paragraphical divisions are given in brief.<\/p>\n<p><img loading=\"lazy\" class=\"alignnone\" src=\"https:\/\/apboardsolutions.com\/wp-content\/uploads\/2022\/07\/AP-Board-Solutions.png\" alt=\"AP Inter 1st Year Sanskrit Study Material \u0909\u092a\u0935\u093e\u091a\u0915\u092e\u094d Chapter 1 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903\" width=\"196\" height=\"17\" data-pin-nopin=\"true\" \/><\/p>\n<p>\u0905\u0938\u094d\u092f \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0938\u094d\u092f \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f\u092e\u094d \u090f\u0935\u0902 \u092a\u094d\u0930\u0924\u093f\u092a\u093e\u0926\u093f\u0924\u092e\u094d\u0964<br \/>\n\u0927\u0930\u094d\u092e\u092e\u0930\u094d\u0925\u0902 \u091a \u0915\u093e\u092e\u0902 \u091a \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u092f\u0924\u093f \u092a\u093e\u0924\u093f \u091a\u0964<br \/>\n\u0905\u0927\u0930\u094d\u092e\u093e\u0928\u0930\u094d\u0925\u0935\u093f\u0926\u094d\u0935\u0947\u0937\u093e\u0928\u094d \u0907\u0926\u0902 \u0936\u093e\u0938\u094d\u0924\u094d\u0930 \u0928\u093f\u0939\u0928\u094d\u0924\u093f \u091a ||<\/p>\n<p>The greatness of this science is established thus : This science sets on foot and protects also dharma, artha and kama. This science also condemns the unrighteous and uneconomical acts.<\/p>\n<p>\u090f\u0935\u0902 \u092c\u0939\u0941\u092d\u093f\u0930\u094d\u0932\u0915\u094d\u0937\u0923\u0948\u0903 \u0935\u093f\u0936\u093f\u0937\u094d\u091f\u0902 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0930\u091a\u093f\u0924\u092e\u093f\u0926\u0902 \u0936\u093e\u0938\u094d\u0924\u094d\u0930 \u0938\u0941\u092a\u094d\u0930\u0938\u093f\u0926\u094d\u0927\u092e\u0938\u094d\u0924\u093f\u0964 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u093d\u0938\u094d\u092e\u093f\u0928\u094d \u092a\u094d\u0930\u0924\u093f\u092a\u093e\u0926\u093f\u0924\u093e\u0903 \u0905\u0902\u0936\u093e\u0903 \u0928\u093f\u0924\u094d\u092f\u0928\u0942\u0924\u0928\u0924\u094d\u0935\u0947\u0928 \u0935\u093f\u0930\u093e\u091c\u0928\u094d\u0924\u0947\u0964<\/p>\n<p>Thus, this work of Kautilya, endowed with many merits has become very famous. The topics dealt in the science are ever relevant.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Andhra Pradesh BIEAP\u00a0AP Inter 1st Year Sanskrit Study Material \u0909\u092a\u0935\u093e\u091a\u0915\u092e\u094d 1st Lesson \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 Textbook Questions and Answers, Summary. AP Inter 1st Year Sanskrit Study Material Upavachakam 1st Lesson \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903 \u0932\u0918\u0941\u0938\u092e\u093e\u0927\u093e\u0928\u092a\u094d\u0930\u0936\u094d\u0928\u093e\u0903 Short Answer Questions \u092a\u094d\u0930\u0936\u094d\u0928 1. \u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0930\u0947 \u0915\u0924\u093f \u0905\u0927\u093f\u0915\u0923\u093e\u0928\u093f \u0938\u0928\u094d\u0924\u093f? \u0909\u0924\u094d\u0924\u0930: \u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0930\u0947 \u092a\u091e\u094d\u091a\u0926\u0936 \u0905\u0927\u093f\u0915\u0923\u093e\u0928\u093f \u0938\u0928\u094d\u0924\u093f\u0964 \u0924\u0947\u0937\u0941 \u0905\u0927\u094d\u092f\u093e\u092f\u0903 \u0938\u0928\u094d\u0924\u093f\u0964 \u092a\u094d\u0930\u0936\u094d\u0928 2. \u091a\u093e\u0923\u0915\u094d\u092f\u0903 \u0915\u0938\u094d\u092f \u0930\u093e\u091c\u094d\u091e\u0903 \u0905\u092e\u093e\u0924\u094d\u092f\u0903? \u0909\u0924\u094d\u0924\u0930: \u091a\u093e\u0923\u0915\u094d\u092f\u0903 &#8230; <a title=\"AP Inter 1st Year Sanskrit Study Material \u0909\u092a\u0935\u093e\u091a\u0915\u092e\u094d Chapter 1 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903\" class=\"read-more\" href=\"https:\/\/apboardsolutions.com\/ap-inter-1st-year-sanskrit-study-material-upavachakam-chapter-1\/\" aria-label=\"More on AP Inter 1st Year Sanskrit Study Material \u0909\u092a\u0935\u093e\u091a\u0915\u092e\u094d Chapter 1 \u0915\u094c\u091f\u093f\u0932\u094d\u092f\u0903\">Read more<\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":""},"categories":[13],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/posts\/30064"}],"collection":[{"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/comments?post=30064"}],"version-history":[{"count":4,"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/posts\/30064\/revisions"}],"predecessor-version":[{"id":30648,"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/posts\/30064\/revisions\/30648"}],"wp:attachment":[{"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/media?parent=30064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/categories?post=30064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/apboardsolutions.com\/wp-json\/wp\/v2\/tags?post=30064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}